In today’s globalized community, intercontinental matrimony is becoming more commonplace. Spouses from various nations meet in person to marry, discover one another internet, or through social networking sites. The most crucial factor in an international union is the desire straight from the source for love and companion, despite the many other aspects. Some couples fight to overcome difficulties in their relationships and marriages. Nonetheless, some people are able to overcome these difficulties and lead happy lives jointly. This article aims to examine the interactions of international unions and how they impact married couple’s well-being.
Using a qualitative view, this review explores the experiences of international individuals in China who have efficiently married Chinese companions while pursuing their studies in China. Conclusions reveal that these people embrace shared understanding and make personal choices in order to maintain their distinctions and achieve success in their cross-cultural connection. Their strong ties to one another and their willingness to accept each other’s historical preconceived notions and unique traits enable them to accept their differences and overcome prejudices based on their racial, ethnic, religious, and national backgrounds.
In a number of ways, this article improves the literature on international marriage ( Imm). It emphasizes how intricately migration and society intertwine in Imm. Exclusively, it addresses authority interactions in Imm, which are often influenced by the migratory girlfriend’s societal place in her home state and the father’s sociable position in their fresh houses. Additionally, it is discussed how some migrants are more adept at managing and resolving disputes between their diverse historical standards than others, and how minor issues like eating habits or how holidays may cause turmoil within the Imm context.
The members’ tales further demonstrate how they are able to successfully adapt and integrate into their new cultures by strengthening their ties to various social networks both places. For example, participant Is-5 grew attached to three distinct social groups in China —her family, her Korean friends, and the international students ‘ group —and felt integrated into their communities. She believed that her varied social connections in China facilitated her ethnic adaptation and well-being in the country.
Additionally, the study found that Chinese families’ proficiency in other language enables them to adapt more effectively to their caregivers’ nations of origin. They are able to navigate the complicated social environment in their families’ properties with the help of this linguistic improvement, which promotes more effective communication.
In the end, the results highlight how Imm has assisted migratory brides in creating more diversified and flexible names in their number cultures. This is especially true for East Asian women who married foreigners and were able to demonstrate team affiliations in their new societies, which helped them expand their cultural knowledge and become more inclusive. Additionally, this procedure gave them the chance to grow their sociable support system and advance their own well-being. The study also draws attention to some of the difficulties that are present in this area and urges more concerns for this particular sort of cross-cultural wedding.
